Lost 'Book of Commandments' witnesses found

Joseph Smith needed someone to step up and testify of his revelations. Eleven men had testified earlier of the truthfulness of the Book of Mormon. All 11 had seen the plates. Three had seen an angel and heard the voice of God.

But in November of 1831 there was a new need for boldness. Who would put their names and reputations on the line? Who would stand up and let the world know that they knew that a collection of Joseph's revelations, the Book of Commandments, was true?

For 178 years the names of these testifiers were unknown. Their names were erased from memory. Now, with the publication of the latest volume of the Joseph Smith Papers: "Revelations and Translations: Manuscript Revelation Books," their names are made known to the world.

(To read the whole article, click here)

Love and Law

I have been impressed to speak about God’s love and God’s commandments. My message is that God’s universal and perfect love is shown in all the blessings of His gospel plan, including the fact that His choicest blessings are reserved for those who obey His laws.¹ These are eternal principles that should guide parents in their love and teaching of their children.

I.
I begin with four examples which illustrate some mortal confusion between love and law.

• A young adult in a cohabitation relationship tells grieving parents, “If you really loved me, you would accept me and my partner just like you accept your married children.”
• A youth reacts to parental commands or pressure by declaring, “If you really loved me, you wouldn’t force me.”

In these examples a person violating commandments asserts that parental love should override the commandments of divine law and the teachings of parents.

The next two examples show mortal confusion about the effect of God’s love.

• A person rejects the doctrine that a couple must be married for eternity to enjoy family relationships in the next life, declaring, “If God really loved us, I can’t believe He would separate husbands and wives in this way.”
• Another person says his faith has been destroyed by the suffering God allows to be inflicted on a person or a race, concluding, “If there was a God who loved us, He wouldn’t let this happen.”

These persons disbelieve eternal laws which they consider contrary to their concept of the effect of God’s love. Persons who take this position do not understand the nature of God’s love or the purpose of His laws and commandments. The love of God does not supersede His laws and His commandments, and the effect of God’s laws and commandments does not diminish the purpose and effect of His love. The same should be true of parental love and rules.

--Dallin H Oaks, 179th Semiannual General Conference

(To read the whole talk, click here)

Safety for the Soul

I testify that one cannot come to full faith in this latter-day work—and thereby find the fullest measure of peace and comfort in these, our times—until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ, of whom it testifies. If anyone is foolish enough or misled enough to reject 531 pages of a heretofore unknown text teeming with literary and Semitic complexity without honestly attempting to account for the origin of those pages—especially without accounting for their powerful witness of Jesus Christ and the profound spiritual impact that witness has had on what is now tens of millions of readers—if that is the case, then such a person, elect or otherwise, has been deceived; and if he or she leaves this Church, it must be done by crawling over or under or around the Book of Mormon to make that exit. In that sense the book is what Christ Himself was said to be: “a stone of stumbling, . . . a rock of offence,”¹¹ a barrier in the path of one who wishes not to believe in this work. Witnesses, even witnesses who were for a time hostile to Joseph, testified to their death that they had seen an angel and had handled the plates. “They have been shown unto us by the power of God, and not of man,” they declared. “Wherefore we know of a surety that the work is true.”¹²

Now, I did not sail with the brother of Jared in crossing an ocean, settling in a new world. I did not hear King Benjamin speak his angelically delivered sermon. I did not proselyte with Alma and Amulek nor witness the fiery death of innocent believers. I was not among the Nephite crowd who touched the wounds of the resurrected Lord, nor did I weep with Mormon and Moroni over the destruction of an entire civilization. But my testimony of this record and the peace it brings to the human heart is as binding and unequivocal as was theirs. Like them, “[I] give [my name] unto the world, to witness unto the world that which [I] have seen.” And like them, “[I] lie not, God bearing witness of it.”¹³

I ask that my testimony of the Book of Mormon and all that it implies, given today under my own oath and office, be recorded by men on earth and angels in heaven. I hope I have a few years left in my “last days,” but whether I do or do not, I want it absolutely clear when I stand before the judgment bar of God that I declared to the world, in the most straightforward language I could summon, that the Book of Mormon is true, that it came forth the way Joseph said it came forth and was given to bring happiness and hope to the faithful in the travail of the latter days.

My witness echoes that of Nephi, who wrote part of the book in his “last days”:

“Hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, . . . and they teach all men that they should do good.

“And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day.”¹⁴

--Jeffrey R Holland, 179th Semiannual General Conference

(To read the whole talk, click here)

Ask, Seek, Knock

A desire to follow the prophet requires much effort because the natural man knows very little of God and even less of His prophet. Paul wrote that “the natural man [receives] not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”⁴ The change from being a natural man to a devoted disciple is a mighty one.⁵

Another prophet taught that “the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.”⁶

Recently I observed such a mighty change in a man whom I first met about 10 years ago. He had come to a stake conference at which his son was sustained as a member of the new stake presidency. This father was not a member of the Church. After his son had been set apart, I put my arms around this father and praised him for having such a wonderful son. Then I boldly declared: “The day will come when you will want to have this son sealed to you and your wife in a holy temple. And when that day comes, I would be honored to perform that sealing for you.”

During the subsequent decade, I did not see this man. Six weeks ago he and his wife came to my office. He greeted me warmly and recounted how startled he was with my earlier invitation. He didn’t do much about it until later, when his hearing began to fail. Then he awakened to the realization that his body was changing and that his time on earth was indeed limited. In due course he ultimately lost his hearing. At the same time, he became converted and joined the Church.

During our visit he summarized his total transformation: “I had to lose my hearing before I could heed the great importance of your message. Then I realized how much I wanted my loved ones to be sealed to me. I am now worthy and prepared. Will you please perform that sealing?”⁷ This I did with a deep sense of gratitude to God.

--Russell M Nelson, 179th Semiannual General Conference

(To read the whole talk, click here)

Lifting Burdens: The Atonement of Jesus Christ

The Restoration of All Things: The Dispensation of the Fulness of Times

• In this last dispensation, all the authority, ordinances, and knowledge of earlier dispensations have been restored.
• Joseph Smith holds the keys of the dispensation of the fulness of times.
• This final dispensation is of such vast importance that it requires the complete, unselfish dedication of the Saints.

“The building up of Zion is a cause that has interested the people of God in every age; it is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they have looked forward with joyful anticipation to the day in which we live; and fired with heavenly and joyful anticipations they have sung and written and prophesied of this our day; but they died without the sight; we are the favored people that God has made choice of to bring about the Latter-day glory; it is left for us to see, participate in and help to roll forward the Latter-day glory, ‘the dispensation of the fullness of times, when God will gather together all things that are in heaven, and all things that are upon the earth, even in one’ [see Ephesians 1:10], when the Saints of God will be gathered in one from every nation, and kindred, and people, and tongue, when the Jews will be gathered together into one, the wicked will also be gathered together to be destroyed, as spoken of by the prophets; the Spirit of God will also dwell with His people, and be withdrawn from the rest of the nations, and all things whether in heaven or on earth will be in one, even in Christ.

(To read the full lesson, click here)

The Past Way of Facing the Future

To better understand how the past can provide a better way of facing the future, I would like to share an account from the building of the Manti Temple. Then I want to share what it has taught me about true principles.

Some fine carpenters from Norway who arrived and settled in Manti were given the assignment of building the roof for the temple. They had never built a roof structure before, but they had experience as shipbuilders. They didn’t know how they would design a roof. Then the thought came to them: “Why don’t we just build a ship? Then, because a well-built ship is solid and secure, if we turn the plans upside down, we’ll have a secure roof.” They set about to plan to construct a ship, and when it was completed, they turned the plan upside down and it became the plan for the roof of the Manti Temple.

In this case they used lessons from their past experience—the principles of shipbuilding—to help them meet the challenge. They correctly reasoned that the same principles they had applied to building a seaworthy vessel would also apply to building a solid roof. For example, both structures needed to be waterproof. The basic integrity of the structure wouldn’t be affected by its orientation—whether right side up or upside down. The most important thing was to have a working knowledge of the basic principles required to erect any structure that was built to last.

Embedded in the gospel of Jesus Christ there are eternal principles and truths that will last far longer than the principles of building ships and roofs. You and I, as members of the Lord’s true Church, have special access and insight into these eternal principles and truths, especially when we listen to the Spirit for individual guidance and hear the prophet’s voice as he declares the will of God to the members of the Church. You and I both know how important these eternal principles and truths are in our lives. I’m not sure those early pioneers could have faced the perils and uncertainties of the future without them, and neither can we. They are the only true and eternal way to face the future, especially in these increasingly perilous and uncertain times in which we now live.

These Norwegian shipbuilders brought with them the fundamental skills of their trade, which could be turned from building ships to building temples. What caused their dramatic shift in priorities? There is only one answer that explains their willingness to sacrifice everything to become builders of the kingdom of God. They had been taught and accepted the eternal principles and truths of the gospel of Jesus Christ. They realized that their mission was not only to help build edifices but also to contribute to the edification of others by sharing their knowledge of the gospel. As we read in section 50 of the Doctrine and Covenants, “He that preacheth and he that receiveth, understand one another, and both are edified and rejoice together” (verse 22).

--L Tom Perry, 179th Semiannual General Conference

(To read the whole talk, click here)

Prayer and Promptings

I served for many years in the Quorum of the Twelve Apostles with Elder LeGrand Richards. He died at the age of 96. He told us that as a boy of 12 he attended a great general conference in the Tabernacle. There he heard President Wilford Woodruff.

President Woodruff told of an experience of being prompted by the Spirit. He was sent by the First Presidency to “gather all the Saints of God in New England and Canada and bring them to Zion.”⁷

He stopped at the home of one of the brethren in Indiana and put his carriage in the yard, where he and his wife and one child went to bed while the rest of the family slept in the house. Shortly after he had retired for the night, the Spirit whispered, warning him, “Get up, and move your carriage.” He got up and moved the carriage a distance from where it had stood. As he was returning to bed, the Spirit spoke to him again: “Go and move your mules away from that oak tree.” He did this and then retired once again to bed.

Not more than 30 minutes later, a whirlwind caught the tree to which his mules had been tied and broke it off at the ground. It was carried 100 yards (90 m) through two fences. The enormous tree, which had a trunk five feet (1.5 m) in circumference, fell exactly upon the spot where his carriage had been parked. By listening to the promptings of the Spirit, Elder Woodruff had saved his life and the lives of his wife and child.⁸

That same Spirit can prompt you and protect you.

When I was first called as a General Authority nearly 50 years ago, we lived on a very small plot of ground in Utah Valley that we called our farm. We had a cow and a horse and chickens and lots of children.

One Saturday, I was to drive to the airport for a flight to a stake conference in California. But the cow was expecting a calf and in trouble. The calf was born, but the cow could not get up. We called the veterinarian, who soon came. He said the cow had swallowed a wire and would not live through the day.

I copied the telephone number of the animal by-products company so my wife could call them to come and get the cow as soon as she died.

Before I left, we had our family prayer. Our little boy said our prayer. After he had asked Heavenly Father to “bless Daddy in his travels and bless us all,” he then started an earnest plea. He said, “Heavenly Father, please bless Bossy cow so that she will get to be all right.”

In California, I told of the incident and said, “He must learn that we do not get everything we pray for just that easily.”

There was a lesson to be learned, but it was I who learned it, not my son. When I returned Sunday night, Bossy had “got to be all right.”

This process is not reserved for the prophets alone. The gift of the Holy Ghost operates equally with men, women, and even little children. It is within this wondrous gift and power that the spiritual remedy to any problem can be found.

--Boyd K Packer, 179th Semiannual General Conference

(To read the whole talk, click here)

The Love of God

The Church of Jesus Christ of Latter-day Saints is continually growing and becoming better known throughout the world. Although there will always be those who stereotype the Church and its members in a negative way, most people think of us as honest, helpful, and hardworking. Some have images of clean-cut missionaries, loving families, and friendly neighbors who don’t smoke or drink. We might also be known as a people who attend church every Sunday for three hours, in a place where everyone is a brother or a sister, where the children sing songs about streams that talk, trees that produce popcorn, and children who want to become sunbeams.

..... Let us be known as a people who love God with all our heart, soul, and mind and who love our neighbor as ourselves. When we understand and practice these two great commandments in our families, in our wards and branches, in our nations, and in our daily lives, we will begin to understand what it means to be a true disciple of Jesus the Christ. Of this I testify in the sacred name of Jesus Christ, amen.

--Dieter F Uchtdorf, 179th Semiannual General Conference

(To read the full talk, click here)

Our Perfect Example

First, I give counsel to husbands and wives. Pray for the love which allows you to see the good in your companion. Pray for the love that makes weaknesses and mistakes seem small. Pray for the love to make your companion’s joy your own. Pray for the love to want to lessen the load and soften the sorrows of your companion.

I saw this in my parents’ marriage. In my mother’s final illness, the more uncomfortable she became, the more giving her comfort became the dominant intent of my father’s life. He asked that the hospital set up a bed in her room. He was determined to be there to be sure that she wanted for nothing. He walked the miles to work each morning and back to her side at night through those difficult times for her. I believe it was a gift from God to him that his power to love grew when it mattered so much to her. I think he was doing what Jesus would have done out of love.

--Henry B Eyring, 179th Semiannual General Conference

(To read the whole talk, click here)

What Have I Done For Someone Today?

A few years ago I read an article written by Jack McConnell, MD. He grew up in the hills of southwest Virginia in the United States as one of seven children of a Methodist minister and a stay-at-home mother. Their circumstances were very humble. He recounted that during his childhood, every day as the family sat around the dinner table, his father would ask each one in turn, “And what did you do for someone today?”¹ The children were determined to do a good turn every day so they could report to their father that they had helped someone. Dr. McConnell calls this exercise his father’s most valuable legacy, for that expectation and those words inspired him and his siblings to help others throughout their lives. As they grew and matured, their motivation for providing service changed to an inner desire to help others.

Besides Dr. McConnell’s distinguished medical career—where he directed the development of the tuberculosis tine test, participated in the early development of the polio vaccine, supervised the development of Tylenol, and was instrumental in developing the magnetic resonance imaging procedure, or MRI—he created an organization he calls Volunteers in Medicine, which gives retired medical personnel a chance to volunteer at free clinics serving the working uninsured. Dr. McConnell said his leisure time since he retired has “evaporated into 60-hour weeks of unpaid work, but [his] energy level has increased and there is a satisfaction in [his] life that wasn’t there before.” He made this statement: “In one of those paradoxes of life, I have benefited more from Volunteers in Medicine than my patients have.”² There are now over 70 such clinics across the United States.

Of course, we can’t all be Dr. McConnells, establishing medical clinics to help the poor; however, the needs of others are ever present, and each of us can do something to help someone.

--Thomas S Monson, 179th Semiannual General Conference

(To read the whole talk, click here)

Quote - Prayer

"Never assume that you can make it alone. You need the help of the Lord. Never hesitate to get on your knees in some private place and speak with Him. What a marvelous and wonderful thing is prayer. Think of it. We can actually speak with our Father in Heaven. He will hear and respond, but we need to listen to that response. Nothing is too serious and nothing too unimportant to share with Him."

--Gordon B Hinckley, "Stay on the High Road," Ensign, May 2004, 114

Providing in the Lord's Way - Members' Responsibilities

PROVIDE FOR SELF AND FAMILY

- responsible for own spiritual and temporal well-being

- setting own course, solving own problems, and striving to become self-reliant

ELEMENTS OF SELF-RELIANCE

- Education

= study the scriptures and other good books, improve ability to read, write, and do basic mathematics; and obtain skills needed for suitable employment

- Health

= take care of minds and bodies

= obey the Word of Wisdom, eat nutritious food, exercise regularly, and get adequate sleep

= shun substances or practices that abuse bodies or minds and that could lead to addiction

= practice good sanitation and hygiene and obtain adequate medical and dental care

= strive to cultivate good relationships with family members and others

- Employment

= prepare for and carefully select a suitable occupation or self-employment that will provide for one's own and families' needs

= become skilled at jobs, be diligent and trustworthy, and give honest work for the pay and benefits received

- Home Storage

= build a three-month supply of food that is part of one's normal diet

= store drinking water in case the water supply becomes polluted or disrupted

= build a longer-term supply of food that will sustain life

- Finances

= pay tithes and offerings

= avoid unnecessary debt

= use a budget and live within a plan

= build a financial reserve by regularly saving a little

= teach family members principles of financial management

- Spiritual Strength

= exercise faith in Heavenly Father and Jesus Christ, obey God's commandments, pray daily, study the scriptures and teachings of the latter-day prophets, attend Church meetings, and serve in Church callings and assignments

CARE FOR OTHERS

- give personal compassionate service to those in need

- offerings should include members' talents

- includes faithful offerings of time, talents, compassion, materials, and financial means of faithful members given to the bishop to care for the poor and needy

Choose This Day

An Excerpt of Sister Julie B Beck's Talk from The General Relief Society Meeting

"Home, Family and Personal Enrichment Meeting" changed to "Relief Society Meeting"

Sister Beck said weekly meetings on Sunday are held as part of the regular three-hour block. Additional Relief Society meetings can also be held to help sisters "learn and accomplish the charitable and practical responsibilities of the Relief Society."

She then announced that in response to concerns about the complexity of the title "home, family and personal enrichment meetings" — as well as the different interpretations about the purpose of those meetings – that the name will be discontinued.

"In counsel with the First Presidency and Quorum of the Twelve Apostles, it was determined that rather than give these additional Relief Society meetings a new title, all such meetings and activities will now be referred to simply as Relief Society meetings. Individual Relief Society meetings that are not held on Sunday will be called whatever they are: Relief Society service, classes, projects, conferences or workshops."

The additional meetings can be valuable supplements to Sunday instruction. However, she added, sisters should not feel that attendance is mandatory.

"These meetings are meant to be instrumental in teaching the skills and responsibilities of womanhood and motherhood in the Lord's plan. It is here that women learn and apply principles of provident living and spiritual and temporal self-reliance and they also increase in sisterhood and unity as they teach one another and serve together."

Visiting Teaching

Sister Beck said most of the essential Relief Society work doesn't happen in meetings. "A sister has no other responsibility outside of her family that has the potential to do as much good as does visiting teaching."

Visiting teaching, she said, becomes a faith-based work when the focus is on people rather than percentages. "In reality, visiting teaching is never finished. It is more a way of life than a task. Faithfully serving as a visiting teacher is evidence of our discipleship."

Sister Beck said compassionate service and assistance with the welfare needs of individuals and families is an outgrowth of visiting teaching. "We can know with certainly that our Father in Heaven knows us personally because He sends us to be His hands and heart to those in need. As we do so, our faith in Him is strengthened."

(For the full article, click here)