- True friends ease one another's sorrows and remain faithful even in times of adversity.
- Friendship unites the human family, dispelling hatred and misunderstanding.
- Saints of God are true friends to one another.
Ever wondered who wrote the hymn "As Sisters in Zion"? Read the story below to find out.
My second great-grandmother Julia Hill and her sister Emily were baptized as teens in England, and then their parents, Thomas and Elizabeth Hill, disowned them. Nevertheless, Julia and Emily earned their own passage to America and sailed from Liverpool on the ship Thornton. Also on board this ship was Captain James G. Willie, who led the fourth handcart company west.
Once 23-year-old Julia and 20-year-old Emily arrived in Iowa, they joined the Willie handcart company. Early winter snowstorms caused everyone to suffer from hunger and exposure. On Rocky Ridge in Wyoming, many starved or froze to death. Those who survived were comforted in their suffering by their testimonies of Jesus Christ. But I believe what saved Julia and Emily, in addition to their testimonies, was their love for each other as sisters.
--Debbie J Christensen
(For the full article, click here)
Lucy Mack Smith, the Prophet Joseph Smith’s mother, said of the time when the Saints were first settling in Commerce, Illinois, later called Nauvoo: “As the season advanced, the brethren who had settled here began to feel the effects of their hardships, which, joined to the unhealthiness of the climate, brought them down with agues and bilious fevers to such an extent that there were some whole families in which there was not one who was able to give another a drink of cold water or even to help themselves. Hyrum’s family were mostly sick. My youngest daughter, Lucy, was also very sick, and there were, in fact, but few of the inhabitants of the place who were well.
“Joseph and Emma had the sick brought to their house and took care of them there. And they continued to have them brought as fast as they were taken down until their house, which consisted of four rooms, was so crowded that they were under the necessity of spreading a tent in the yard for the reception of that part of the family who were still on their feet. Joseph and Emma devoted their whole time and attention to the care of the sick during this time of distress.”
(For the full lesson, click here)
"At times many of us let that enemy of achievement--even the culprit 'self-defeat'--dwarf our aspirations, smother our dreams, cloud our vision, and impair our lives. The enemy's voice whispers in our ears, 'You can't do it.' 'You're too young.' 'You're too old.' 'You're nobody.' This is when we remember that we are created in the image of God. Reflection on this truth provides a profound sense of strength and power."
--Thomas S Monson, "Choose You This Day," Ensign, November 2004, 68
I visited him in his home from time to time to thank him and to give him priesthood blessings. His health began a slow decline. I can’t remember all the ailments he suffered. He needed surgery. He was in constant pain. Yet every time I visited him to give him comfort, he turned the tables; I always was the one comforted. His back and legs forced him to use a cane to walk. Yet there he was in church, always sitting near the door, where he could greet those arriving early, with a smile.
I will never forget the feeling of wonder and admiration which came over me when I opened the back door at home and saw him coming up our driveway. It was the day we put out our garbage cans to be picked up by city workers. I had put the can out in the morning. But there he was dragging my garbage can up the hill with one hand while he balanced himself with a cane in his other hand. He was giving me the help he thought I needed when he needed it far more than I did. And he was helping with a smile and without being asked.
I visited him when he finally had to be cared for by nurses and doctors. He was lying in a hospital bed, still in pain and still smiling. His wife had called me to say that he was getting weaker. My son and I gave him a priesthood blessing as he lay in the bed with tubes and bottles connected to him. I sealed the blessing with a promise that he would have time and the strength to do all that God had for him to do in this life, to pass every test. He stretched out his hand to grasp mine as I stepped away from his bed to leave. I was surprised at the strength of his grip and the firmness in his voice when he said, “I’m going to make it.”
I left thinking that I would see him again soon. But the phone call came within a day. He was gone to the glorious place where he will see the Savior, who is his perfect judge and will be ours. As I spoke at his funeral, I thought of the words of Paul when he knew that he would go to that place where my neighbor and friend has gone:
“But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
“For I am now ready to be offered, and the time of my departure is at hand.
“I have fought a good fight, I have finished my course, I have kept the faith:
“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”
I have confidence that my neighbor made it through his trial and will face his judge with a joyous smile.
(For the full talk, click here)
Told he had an ancestor "who founded the state of Utah," Kennedy said his father pulled out a box of old photos and documents the teenager had never seen. As he laid them out, the doorbell rang. "Two young men were standing there with name tags and the first name 'Elder,'" he recalled.
When they were invited inside, "The first thing they saw was a picture of Lucy (Mack Smith) and Emma (Smith). They asked me what I was doing," and when he told them, "they just went nuts," he said, grinning. Meanwhile, missionaries taught a girl named Darcy Dodge, who eventually became Kennedy's wife after both joined the church. At the time, they were the only Latter-day Saints in tiny Tonapah, Nev.
Shortly after high school graduation in 1973, Kennedy was baptized — not because he fully understood or believed what he had been taught, he said, but "so (the missionaries) could feel successful, and so I could go on my way and be happy."
Unbeknownst to him, information about Kennedy's family tree made its way to Salt Lake City. He was summoned by then-LDS Church President Harold B. Lee. "I was pretty scared. I'd only been baptized for 30 days, and the president of the church wanted to see me," he said. Asked what he knew about Joseph Smith, he replied he only knew what was in his history report.
"I told him how Joseph Smith discovered the state of Utah. He excused himself and came back a few minutes later with a new apostle named Bruce R. McConkie," who tutored Kennedy in LDS history. Soon Elder McConkie gave permission for Kennedy to be ordained an elder in the church — something that usually takes at least a year following baptism. During his ordination, "I was told I was the first in Joseph Smith's line to receive the Melchizedek priesthood in fulfillment of prophecy."
After he and Darcy married in the Provo Temple in 1974, Kennedy said he learned quickly to keep the story of his lineage to himself, and he also swore his wife to secrecy. As part of learning about LDS history, the Smiths and Joseph's vision of restoring Christ's original church, the couple spent a semester in Israel with BYU Study Abroad in 1976, taking their young son along. Though he maintained a low public profile, church leaders interacted with and kept track of Kennedy.
During a 1984 interview with President Gordon B. Hinckley, then a counselor in the church's First Presidency, Kennedy was charged with building a family organization for the descendants of Joseph and Emma Smith. By 1985, he had the organization in place and was working with church officials, archivists and another Smith descendant — Gracia Jones — to find and document the Smith family tree.
To date, he said they have documented roughly 1,900 descendants — far fewer than they had expected to find, based on the number of children born to Joseph and Emma's surviving children. (Several had died as infants.)
"Their descendants had an extremely high mortality rate," Kennedy said, with deaths attributed to "everything from suicides to broken marriages to people who just didn't want to have children."
After more than two decades of contacting family members — about one-third of them live in Australia — Kennedy said he believes that after Joseph Smith was martyred by a mob in 1844, "Satan turned the revenge (for Joseph Smith's founding of the LDS Church) on his family. We ended up with much more than just two religious groups (the LDS Church and the Reorganized Church, started by Joseph and Emma Smith's sons) disagreeing here."
Even so, a 17-foot-long family tree detailing the couple's progeny now adorns a wall in the church's Family History Library. It shows Kennedy's family as descendants of the Smiths' son Alexander. Kennedy said he and Jones have found almost 1,500 living descendants. Of those, 130 to 140 are Latter-day Saints with various degrees of church activity.
Baptisms, endowments and sealing ordinances were performed by proxy in LDS temples for the documented descendants who are deceased, he said.
Kennedy recently returned from Independence, Mo., where he visited the family of Joseph Smith III, who founded the Reorganized Church after his father's death. He, his mother, Emma, and the Smiths' other children remained in Nauvoo, Ill., following the exodus of Latter-day Saints, led by Brigham Young, to the Salt Lake Valley.
Kennedy said he and a descendant of Joseph Smith III plan a yearlong project to identify the descendants in that line and invite them to join the Joseph Smith Jr. Family Organization. The group — many of whom gathered in Nauvoo this summer for a second non-denominational family reunion — continues to grow, Kennedy said, providing information and outreach to family members who have never heard of Smith or the faith traditions that ultimately grew out of his experience.
A Web site — www.josephsmithjr.com — explains the history to those interested and seeks their participation. Another Web site — www.josephsmithjr.org — will be established in mid-November as the home page for the Joseph Smith Jr. and Emma Hale Smith Historical Society. Images of Smith family documents and artifacts will be made available to the public on the Web site, Kennedy said.
While the LDS Church and the Community of Christ archives house documents about Joseph Smith and the early years of LDS history, many descendants also have original copies unavailable elsewhere, he said. An effort is under way to obtain copies of those documents for Brigham Young University's Lee Library collection.
Kennedy recently learned of one document, in Smith's handwriting, that explains the "celestial marriage covenant," and is now held by a woman living in the Midwest. Another person in Utah has documents relating to a story Emma Smith told her son David, who became an artist, about temple ordinances first performed in Nauvoo in the red brick store.
While neither the LDS Church nor the Community of Christ are formally involved in the Smith family organization, both have provided assistance with research and resources, and advised Kennedy on where to find information. While some Smith descendants are still part of the Community of Christ, those numbers are shrinking, he said, estimating that "less than 5 percent" of descendants are now part of that faith.
First and foremost, Kennedy wants all descendants to have the chance to connect with family — and that's how he approaches those he has the chance to contact. Though both churches have their histories and the documentation to support them, "We're painting a larger picture of what happened to the family itself."
In 1844 Sam Chambers was a 13-year-old slave living in Mississippi, and upon hearing the message of the Mormon missionaries, he was baptized late one night in secrecy.
Unable to move West with the first migrations of saints, Sam was forced to wait until 1870 when, as a free man, he and his wife Amanda began their journey towards the Salt Lake Valley.
Upon arrival in Utah, Sam quickly became a wealthy farmer of currant berries, and as a member of the Eighth Ward, was an example of service and testimony.
A New Era article by Bill Hartley, a BYU history professor who Young relied on for research, included a piece of Sam’s recorded testimony.
“[The gospel] is not only to the Gentiles but also to the Africans, for I am one of that race. The knowledge I received is from my God. It is a high and holy calling. Without the testimony of God we are nothing,” said Sam, in his testimony.
(For the full article, click here)