The Atonement

• The Atonement Is Necessary for Our Salvation

Jesus Christ “came into the world … to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness; that through him all might be saved” (D&C 76:41–42). The great sacrifice He made to pay for our sins and overcome death is called the Atonement. It is the most important event that has ever occurred in the history of mankind: “For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; … yea, all are fallen and are lost, and must perish except it be through the atonement” (Alma 34:9).

• Jesus Christ Was the Only One Who Could Atone for Our Sins

Jesus also qualified to be our Savior because He is the only person who has ever lived on the earth who did not sin. This made Him a worthy sacrifice to pay for the sins of others.

• Christ Suffered and Died to Atone for Our Sins

How Jesus loves us, to suffer such spiritual and physical agony for our sake! How great the love of Heavenly Father that He would send His Only Begotten Son to suffer and die for the rest of His children. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

• The Atonement and Resurrection Bring Resurrection to All

Christ thus overcame physical death. Because of His Atonement, everyone born on this earth will be resurrected (see 1 Corinthians 15:21–22). Just as Jesus was resurrected, our spirits will be reunited with our bodies, “that they can die no more … , never to be divided” (Alma 11:45). This condition is called immortality. All people who have ever lived will be resurrected, “both old and young, both bond and free, both male and female, both the wicked and the righteous” (Alma 11:44).

• The Atonement Makes It Possible for Those Who Have Faith in Christ to Be Saved from Their Sins

The Savior’s Atonement makes it possible for us to overcome spiritual death. Although all people will be resurrected, only those who accept the Atonement will be saved from spiritual death (see Articles of Faith 1:3).

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Lifting Burdens: The Atonement of Jesus Christ

Happiness through the Atonement

Among the many things I admire about Nephi was his attitude. His life was not easy, particularly when compared with the comfort most of us take for granted today. Nephi and his family lived for years in the wilderness before arriving in the promised land. They suffered periods of hunger, thirst, and danger. Nephi had to deal with serious family problems exacerbated by Laman and Lemuel, finally separating himself, with his followers, from those who sided with Laman and Lemuel.

In the face of all these privations and difficulties, Nephi was able to say, “It came to pass that we lived after the manner of happiness” (2 Nephi 5:27).

He understood that there is a pattern for living that results in happiness, independent of the difficulties, challenges, and disappointments that come into all of our lives. He was able to focus on the big picture of God’s plan for him and his people and was thus able to avoid being brought down by his frustrations or by the accurate observation that life is not fair. It isn’t fair, but he and his people were happy nevertheless. They understood that an Atonement would take place, and they had confidence that it would include them.

Nephi asked himself important questions that we might ask ourselves as we consider the place of Christ’s Atonement in our own lives:

“O then, if I have seen so great things, if the Lord in his condescension unto the children of men hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?

“And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul? Why am I angry because of mine enemy?” (2 Nephi 4:26–27).

After his lament he answered his own questions, knowing the approach to his problems that he must take: “Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul. … O Lord, I have trusted in thee, and I will trust in thee forever” (2 Nephi 4:28, 34).

Does this mean that Nephi no longer had problems? Does it mean that he fully understood all that was happening to him? Remember the answer he gave to an angel several years before when he was asked an important question related to the Atonement of Christ, which was to occur in the future: “I know that [God] loveth his children; nevertheless, I do not know the meaning of all things” (1 Nephi 11:17).

--Cecil O Samuelson, "What Does the Atonement Mean to You?", Ensign, April 2009, 46-51

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